There is one living and true God, the creator of the universe (Exod. 15:11; Isa. 45:11; Jer. 27:5).   He is revealed in the unity of the Godhead as God the Father, God the Son, and God the Holy Spirit, who are equal in every divine perfection   (Exod. 15:11; Matt. 28:19; II Cor. 13:14).


A. God the Father is the supreme ruler of the universe.  He providentially directs the affairs of history according to the purposes  of His grace (Gen. 1; Ps. 19:1; Ps. 104; Heb. 1:1-3).


B. God the Son is the Savior of the world. Born of the  virgin Mary (Matt. 1:18; Luke 1:26-35), He declared His deity among  men (John 1:14, 18; Matt. 9:6), died on the cross as the only sacrifice for sin (Phil. 2:6-11), arose bodily from the grave (Luke 24:6, 7, 24-26; I Cor. 15:3-6), and ascended back to the Father (Acts 1:9-11; Mark 16:19).  He is at the right hand of the Father, interceding for believers (Rom.  8:34; Heb. 7:25) until He returns to rapture them from the world (Acts 1:11; I Thess. 4:16-18).


C. God the Holy Spirit is the manifest presence of deity.  He convicts of sin (John 16:8-11), teaches spiritual truths according to the written Word (John 16:12-15), permanently indwells believers (Acts 5:32; John 14:16, 17, 20, 23), and confers on every believer at conversion the ability to render effective spiritual service (I Peter 4:10, 11).



A. The Scriptures are God’s inerrant revelation, complete  in the Old and New Testaments, written by divinely inspired men as they  were moved by the Holy Spirit (II Tim. 3:16; II Peter 1:21). Those men  wrote not in words of human wisdom but in words taught by the Holy Spirit   (I Cor. 2:13).


B. The Scriptures provide the standard for the believer’s   faith and practice (II Tim. 3:16, 17), reveal the principles by which   God will judge all (Heb. 4:12; John 12:48), and express the true basis  of Christian fellowship (Gal. 1:8, 9; II John 9-11).



A. The World—God created all things for His own pleasure  and glory, as revealed in the biblical account of creation (Gen. 1; Rev. 4:11; John 1:2, 3; Col. 1:16).


B. The Angels—God created an innumerable host of spirit  beings called angels. Holy angels worship God and execute His will;   while fallen angels serve Satan, seeking to hinder God’s purposes (Col.1:16; Luke 20:35, 36; Matt. 22:29, 30; Ps. 103:20; Jude 6).


C. Man—God created man in His own image. As the crowning  work of creation, every person is of dignity and worth and merits the  respect of all other persons (Ps. 8; Gen. 1:27; 2:7; Matt. 10:28-31).


IV. SATAN Satan is a person rather than a personification of evil (John 8:44), and he with his demons opposes all that is true  and godly by blinding the world to the gospel (II Cor. 4:3, 4), tempting  saints to do evil (Eph. 6:11; I Peter 5:8), and warring against the  Son of God (Gen. 3:15; Rev. 20:1-10).



Although man was created in the  image of God (Gen. 1:26; 2:17), he fell through sin and that image was   marred (Rom. 5:12; James 3:9). In his unregenerate state, he is void  of spiritual life, is under the influence of the devil, and lacks any  power to save himself (Eph. 2:1-3; John 1:13). The sin nature has been transmitted to every member of the human race, the man Jesus Christ   alone being excepted (Rom. 3:23; I Peter 2:22). Because of the sin nature,  man possesses no divine life and is essentially and unchangeably depraved   apart from divine grace (Rom. 3:10-19; Jer. 17:9).



A. The Meaning of Salvation–Salvation is the gracious work of God whereby He delivers undeserving sinners from sin and its  results (Matt. 1:21; Eph. 2:8, 9). In justification He declares righteous all who put faith in Christ as Savior (Rom. 3:20-22), giving them freedom  from condemnation, peace with God, and full assurance of future glorification  (Rom. 3:24-26).


B. The Way of Salvation–Salvation is based wholly on  the grace of God apart from works (Titus 3:5; Eph. 2:9). Anyone who   will exercise repentance toward God and faith in the Lord Jesus Christ  will be saved (Acts 16:30-32; Luke 24:47; Rom. 10:17). C. The Provision  of Salvation–Christ died for the sins of the whole world (John 1:29; 3:16; I John 2:1, 2). Through His blood, atonement is made without respect  of persons (I Tim. 2:4- 6). All sinners can be saved by this gracious provision (Heb. 2:9; John 3:18).



God’s  sovereignty and man’s freedom are two inseparable factors in the salvation   experience (Eph. 2:4-6). The two Bible truths are in no way contradictory, but they are amazingly complementary in the great salvation so freely  provided . God, in His sovereignty purposed, planned and executed salvation   in eternity while man’s freedom enables him to make a personal choice   in time, either to receive this salvation and be saved, or to reject it and be damned (Eph. 1:9-12; 1:13, 14; John 1:12, 13).



All believers are set apart  unto God (Heb. 10:12-14) at the time of their regeneration (I Cor. 6:11).   They should grow in grace (II Peter 1:5-8) by allowing the Holy Spirit  to apply God’s Word to their lives (I Peter 2:2), conforming them to   the principles of divine righteousness (Rom. 12:1, 2; I Thess. 4:3-7)  and making them partakers of the holiness of God (II Cor. 7:1; I Peter 1:15, 16).



All believers are eternally secure  in Jesus Christ (John 10:24-30; Rom. 8:35-39). They are born again (John  3:3-5; I John 5:1; I Peter 1:23), made new creatures in Christ (II Cor. 5:17; II Peter 1:4), and indwelt by the Holy Spirit (Rom. 8:9; I John 4:4), enabling their perseverance in good works (Eph. 2:10). A special  providence watches over them (Rom. 8:28; I Cor. 10:13), and they are  kept by the power of God (Phil. 1:6; 2:12, 13; I Peter 1:3-5; Heb. 13:5).



A. The Nature of the Church—A New Testament church is  a local congregation (Acts 16:5; I Cor. 4:17) of baptized believers  in Jesus Christ (Acts 2:41) who are united by covenant in belief of what God has revealed and in obedience to what He has commanded (Acts  2:41, 42).


B. The Autonomy of the Church—She acknowledges Jesus  as her only Head (Eph. 5:23; Col. 1:18) and the Holy Bible as her only  rule of faith and practice (Isa. 8:20; II Tim. 3:16, 17), governing  herself by democratic principles (Acts 6:1-6; I Cor. 5:1-5) under the  oversight of her pastors (Acts 20:28; Heb. 13:7, 17, 24)


C. The Perpetuity of the Church—Instituted by Jesus  during His personal ministry on earth (Matt. 16:18; Mark 3:13-19; John  1:35-51), true churches have continued to the present and will continue  until Jesus returns (Matt. 16:18; 28:20).


D. The Ordinances of the Church—Her two ordinances are  baptism and the Lord’s Supper. Baptism is the immersion in water of   a believer as a confession of his faith in Jesus Christ (Matt. 28:19; Rom. 6:4) and is prerequisite to church membership and participation  in the Lord’s Supper (Acts 2:41, 42). The Lord’s Supper is the sacred sharing of the bread of communion and the cup of blessing by the assembled  church (Acts 20:7) as a memorial to the crucified body and shed blood of Jesus Christ (Luke 22:19, 20; I Cor. 11:23-26). Both ordinances must  be administered by the authority of a New Testament church (Matt. 28:18-20;  I Cor. 11:23-26).


E. The Officers of the Church—Pastors and deacons are  the permanent officers divinely ordained in a New Testament church (Phil. 1:1). Each church may select men of her choice to fill those offices under the leading of the Holy Spirit (Acts 6:1-6; 20:17, 18) according  to the divinely given qualifications (I Tim. 3:1-13). Pastors (elders, bishops) are authorized to oversee and teach the churches under the  Lordship of Jesus Christ (Acts 20:28; Heb 13:7, 17, 24; I Peter 5:1-4). Each church is responsible to follow them as they follow Christ (I Cor. 11:1; I Thess. 1:6; Heb. 13:17) and to provide a livelihood for them  that they might fulfill their ministries (I Tim 5:17, 18; Phil. 4:15-18).  Pastors are equal in the service of God (Matt. 23:8-12). Deacons (ministers,          servants) are servants of the churches and assistants to the pastors,   particularly in benevolent ministries. Each church may select her own           deacons according to her needs, and no church is bound by the act of   another church in that selection (Acts 6:1-6).


F. The Ministry of the Church—Her mission is evangelizing  sinners by preaching the gospel (Matt. 28:19; Luke 24:45-47), baptizing  those who believe (Acts 2:41; 8:12, 35-38), and maturing them by instruction  (Matt. 28:20; Acts 2:42) and discipline (Matt. 18:17, 18; I Cor. 5:1-5).


G. The Fellowship of the Church—She is free to associate  with true churches in furthering the faith (II Cor. 11:8; Phil 4:10,  15, 16) but is responsible to keep herself from those who hold doctrines  or practices contrary to Holy Scripture (Gal. 1:8, 9; I John 2:19).  In association with other churches, each church is equal and is the   sole judge of the measure and method of her cooperation (Matt. 20:25-28)  In all matters of polity and practice, the will of each church is final (Matt. 18:18).



Human government was instituted  by God to protect the innocent and punish the guilty. It is separate from the church, though both church and state exercise complementary  ministries for the benefit of society (Matt. 22:21). Christians should   submit to the authority of the government under which they live, obeying  all laws which do not contradict the laws of God, respecting officers  of government, paying taxes, rendering military service, and praying for the welfare of the nation and its leaders (Rom. 13:1-7; I Peter  2:13, 17; I Tim. 2:1, 2). They should vote, hold office, and exercise   influence to direct the nation after the principles of Holy Scripture.   Civil authority is not to interfere in matters of conscience or disturb  the institutions of religion (Acts 4:18-20), but it should preserve for every citizen the free exercise of his religious convictions. Churches should receive no subsidy from the government, but they should be exempt  from taxation on property and money used for the common good through  worship, education, or benevolence.



A. Return—Our risen Lord will return personally in bodily form to receive His redeemed unto Himself. His return is imminent (I Thess. 4:13-17; Rev. 22:20).


B. Resurrections—After Jesus returns, all of the dead  will be raised bodily, each in his own order: the righteous dead in  “the resurrection of life” and the wicked dead in “the resurrection  of damnation” (John 5:24-29; I Cor. 15:20-28).


C. Judgments— Prior to the eternal state, God will judge  everyone to confer rewards or to consign to punishment (Matt. 25:31-46)  II Cor. 5:10; Rev. 20:11-15).


D. Eternal States — Heaven is the eternal home of the  redeemed (John 14:1-3) who, in their glorified bodies (I Cor. 15:51-58),  will live in the presence of God forever (I Thess. 4:17) in ultimate   blessing (Rev. 21, 22). Hell is the place of eternal punishment and  suffering (Luke 16:19-31) for the devil, his angels (Matt. 25:41), and  the unredeemed (Rev. 20:10-15).


ADDENDUM NOTE: The following statements are not  to be binding upon the churches already affiliated with this association,  or to require adoption by churches petitioning this body for privilege of cooperation, or to be a test of fellowship between brethren or churches.  However, they do express the preponderance of opinion among the churches  of the Baptist Missionary Association of America. 1. We believe in the  premillennial return of Christ to earth, after which He shall reign in peace upon the earth for a thousand years (Rev. 20:4-6). 2. We believe  the Scriptures to teach two resurrections: the first of the righteous at Christ’s coming; the second of the wicked at the close of the thousand-year reign (I Thess. 4:13-17; Rev. 20:6, 12-15). We endorse the New Hampshire  Confession of Faith as a representative compendium of what Baptists  have historically believed through the centuries. This confession was consulted and provided a pattern and guide for the formulation of these doctrinal statements. As there are several versions and editions, we  refer particularly to the edition in J. E. Cobb’s Church Manual third edition, published by the Baptist Publications Committee of Texarkana,           TX

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